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The Marriage And Death Of Saint Obi By Zik Zulu Okafor

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A colleague and friend to the late Nigerian actor Obinna Nwafor better known as Saint Obi, Zik Zulu Okafor, has shared a chilling insight into the marriage and untimely death of the Nigerian actor.

 

Okafor delved into Obi’s personal struggles and the unexpected turn his life took after his marriage.

 

According to Okafor, Saint Obi was a shy individual, bordering on timidity and insecurity. He valued the peaceful and intimate interactions he shared with a select few friends. He would retreat from any situation that could disrupt the tranquility of such gatherings.

 

Okafor emphasized the irony of Obi’s superstar status and the impact it had on his life. It was this fame that led him to marry a financially strong and powerful woman. The wedding, a symbol of love and commitment, would dramatically alter the trajectory of his life, tragically pulling him away from the creative community that had embraced and propelled him into stardom.

 

Okafor in his words: “THE MARRIAGE AND DEATH OF SAINT OBI.

 

His social life was blunted. Perhaps by his reticent disposition. His persona, two dimensional. To a distant public, he was upscale and cool. His manly bearing spoke loud. His onscreen image ironically amplified some idiosyncrasies; heroics, romantic adventures and traits that did not gel with the mortal privacy that eerily define his quiet and lonely life.

 

Saint Obi, real name, Obinna Nwafor, was shy, almost bordering on timidity and insecurity. He cherished the pleasantly tranquil interractions among a few friends. He would vanish at any outburst that could upset the poise of such small meetings. As he repeatedly told me, he just wanted to live a cool, quiet and fulfilled life. But, has he lived this cool and fulfilled life he envisioned ? I have my doubts.

 

I tell Saint’s story here with painful tears in my eyes; because he was a star, a super star whose life turned out a gleam of irony.

 

Yet, it was this stardom that fetched him his much professed financially strong and powerful wife. And their wedding, that solemn ritual of love would drastically alter the cause of his life and tragically yank him off the creative community that threw him up for the wife to capture and indeed conquer.

 

Their marriage was at best a of love. It was quick. He barely told us that he found a wife. Then, the marriage happened. It was something of a mystique, only those involved understood the histrionics that played out. None of us who were his closest pals, who walked with him through the crucible to the crest of his career in Nollywood, none of us was invited.

 

The distance between us and the guy I admirably called Saint of the Storm had begun. This gulf would widen with each year. We saw him perhaps once in a year after this marriage.

 

And life actually seemed to have given him a fair shake of the dice. He dressed well, drove big cars and even his skin, in literal lingo, spelt wellness.

 

The Saint would be blessed with three beautiful children. But not on one occasion were his friends in Nollywood invited for christening or birthday. We were told that his wife was of the topmost hierachy in telecom giant, MTN.

 

But even if their celebrations were designed to be a rendezvous of the elites of the technocracies that his wife chiefly belonged, you expected that Saint would reach out to a few of his fellow creatives, for even if they would herald his small beginnings, there could be no tinge of shame to it because we all have our journeys and our stories. And even at that, the actor or cineaste in Nollywood is by no means poor.

 

But more tragic is the fact that his marriage did not only take away Obinna from his friends, it took him away from Nollywood. Saint stopped acting, absconded from his career and perhaps his calling. It would seem prognostic now. Yes, because I recall leaving my house in Lagos Mainland for his massive office in Lekki, Victoria Island, Lagos.

 

It was about six years ago. There, I demanded to know why my friend abandoned our industry. He told me with his usual shy expressions that he wanted to focus on some other businesses and also to work behind the camera.

 

Because his visage was unconvincing to me, I told him in stark terms, that whatever his new vision and pursuits, he must not abandon the trade that made him who he was.

 

It took another three years for Saint to return to his homies. But when he did, some of the deeply disappointed ones sniggered behind him. This was because the simmering rumours of cracks in his marriage had hit home.

 

And though secretive in his ways, he knew it was time to open up. And he did. “I do not know why my wife’s sibblings see me as a gold digger. They confront me, harass and fight me in my own matrimony. And my wife did nothing to stop them. I work hard, earn my money. I have never depended on my wife “, he lamented, eyes blurred with tears.

 

You could tell he was in deep pain. By the next visit, the Saint returned with a deep cut from knife on his left eye. His wife’s brothers, he said, scaled the wall fence of their house to attack him.

 

They were captured by hidden closed-circuit television, CCTV, installed for surveillance and security, he revealed. He reported them at the police station and subsequently acquired a gun to defend himself.

 

This effectively marked the beginning of the end of his marriage and perhaps Saint Obi’s long walk to a sad end. He moved out of his marital home to a new house to begin the reconstruction of his destiny, alone without his wife and worse still without his three beautiful children.

 

Meanwhile, his wife went to the police to defend her sibblings using her financial power to manipulate the cause of justice, Saint stated unequivocally. The wife also sued for divorce, not in Lagos, but in Ogun state. As Saint put it, “It was to make the journey difficult for me.

 

But I will not bend neither will I break. I will fight with my last blood to take custody of my children. They love me and they know it will be hard for me to live without them. The divorce is not an issue. My marriage has long been over “, he said with a mix of courage and a quaky heart that betrayed his distress.

 

About mid last year, however, Obinna took ill. But he told no one. He simply became scarce. He was in and out of hospital, we would later learn. He sold two of his three big SUVS to take proper care of his health and to acquire six camry cars he’d use for Uber. But his vanishing health continued unabated. He seemed to have a premonition of his own passing as he wept repeatedly about not seeing his children.

 

He emaciated. Life took a grim picture. When I saw him by chance in January 2023, the dude called Saint looked 15 years older than his age. His macho cut had shrunk. His fat wallet was gone. What was left was only his fat will. His eyes seemed lost in their socket. This would be the last time I would see him.

 

Saint snuck out of Lagos to hang in with his sister in Jos. He told no one.

 

But a month ago, in April precisely, the once delightful actor who brought joy to many a home broke his icy silence. He called our mutual friend in US to give him a devastating message. He was on a deathbed, he said and wanted our friend to pray for him. “It’s not looking good, pray, pray for me”, he appealed passionately.

 

His next call came on May 1, 2023. This time to his mentor, the man who made him a star with his productions, Zeb Ejiro, OON. He told him with a wavering voice that he had had three surgeries but was still in hospital in Jos. He averred again that his situation was not looking good, that he is also in a deep pain, distressed that he could not see his children. But still he begged him not to tell anyone about his ailment.

 

Such was the life of this creative hermit, a lonely trouper.

 

I was the first to hear the news of his death late on Sunday, May 7. Having confirmed it, I called Zeb Ejiro. “I have a very bad news my brother, Zeb “, I began. “What is it, what is it, “, he asked anxiously. “A big star has fallen in Nollywood “. Zeb broke down in tears. I hadn’t said who it was. But sobbing helplessly now, he said, ” Don’t tell me it is Saint Obi “. Sadly, he was right. May his soul find peace.”

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Ekuafeh Explores Human Uniqueness, Bond, Connection in Unity Forged in Clay

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Nigerian ceramic sculptor and artist, Chris Onaivi Ekuafeh, has opened Unity Forged in Clay, a solo exhibition that draws on clay, culture and personal experience to explore one of humanity’s enduring questions, “How can people remain different and still belong together?”

The exhibition opened on Saturday, September 26, at Quintessence Gallery, Victoria Island, Lagos, and continues until October 10, 2026.

Featuring 13 ceramic works, Unity Forged in Clay is Ekuafeh’s first solo exhibition on Nigerian soil and follows his first solo show in China in 2025, after a residency at the Taoxichuan Arts Centre in Jingdezhen, one of the world’s historic centres of ceramic art. At the heart of the exhibition are two deceptively simple questions: What is unity? And are we united as a people?

Ekuafeh, however, thinks unity does not necessarily have to demand uniformity. “Unity, for me, is not sameness,” he said. The idea is reflected throughout a body of work in which distinct forms, patterns, faces and cultural references coexist while retaining their individual character. “Unity unveils to me bits and pieces of different entities coming together to achieve a thing,” he said.

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Works in the exhibition include Identity, Where We Connect, What the Fire Kept and Kin, with titles across English, Yoruba and Ekuafeh’s native Igarra language. The choice of language, like the forms themselves, is driven by the story and meaning of each piece rather than by a single cultural frame.

The works reflect a creative journey formed across several Nigerian environments and traditions. Born in Kano and trained at Ahmadu Bello University, Zaria, where he studied Industrial Design with a specialisation in ceramics, Ekuafeh says his exposure to northern Nigerian architecture and material culture first awakened his fascination with clay.

The geometric patterns associated with northern architecture continue to appear in his work, while the distinctive faces he carves into some of his pieces draw from his Edo heritage. Lagos, where he now lives and works, has added another layer to the practice, exposing him to contemporary artistic influences and encouraging an increasingly research-driven approach. The result is an artistic vocabulary in which culture, identity, spirituality, emotion, community and human connection repeatedly intersect.

Ekuafeh said clay is more than a convenient artistic medium. His relationship with the material begins from sourcing from the earth, digging, preparing and processing the clay before shaping it into finished work. That physical process has become part of his understanding of both creativity and human experience.

The work captures that connection through scenes of the artist working directly with clay – pressing, shaping, carving and building – alongside reflections on diversity, fracture, belonging and the continuous work required to sustain unity. Rather than provide predetermined answers, Unity Forged in Clay invites viewers to arrive at their own.

Individual works combine sculptural forms with recurring markings, human features and patterns that encourage closer looking. Some begin with sketches and carefully developed ideas; others evolve more organically as Ekuafeh works with the material, allowing the form to develop alongside the thought that inspired it.

This tension between intention and discovery is central to his practice. Clay becomes both material and collaborator. And the exhibition is a visible expression of the process. Unity Forged in Clay is an opportunity to bring years of experimentation, cultural inquiry and technical practice into a focused solo presentation before returning to the studio to develop the next body of work, Ekuafeh said.

Beyond that, however, Unity Forged in Clay leaves its larger question with the audience. “If different particles of earth can be worked, fired and brought together without losing the marks that make each form distinctive, what might that suggest about people, communities and society?”

Photo Caption: From Left, Ofuma Agali, Business Lead, The Candella & Company; Saheedat Lawal, Gallery Supervisor, Quintessence Gallery; and Chris Ekuafeh; at Ekuafeh’s ‘Unity Forged in Clay’ exhibition, held at Quintessence Gallery, Victoria Island, Lagos, Saturday, 26 September 2026

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JUST IN: Veteran Actor Olu Jacobs Dies at 84

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Veteran Nigerian actor and film executive, Oludotun Baiyewu Jacobs, popularly known as Olu Jacobs, has died at the age of 84.

His death was announced by his son, Olusoji Jacobs, in a statement shared on Instagram on Wednesday, September 16, 2026.

The family described the late actor as “The Lion of Lufodo” and appealed to bloggers and social media influencers to respect their privacy as they mourned his passing.

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“It is with gratitude to God for a life well lived and fought, that we announce the passing of our dear husband, father, grandfather and uncle. The Lion of Lufodo,” the statement read.

The family identified him as Oludotun Baiyewun Jacobs, MFR, and gave his dates as July 11, 1942, to September 16, 2026.

Jacobs was one of Nigeria’s most recognised veteran actors, with a career spanning theatre, television and film.

 

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Entertainment

What New York Mayor Zohran Mamdani and Ayra Starr’s Link-Up Says About Afrobeats’ Global Influence

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Afrobeats star Ayra Starr’s meeting with New York City Mayor Zohran Mamdani has ignited attention online, but beyond the photo ops, the public is wondering what that stunt says about the music industry, particularly Afrobeat, and the Nigerian’s career.

Many are of the view, going by the fan reactions, that the encounter highlights the growing cultural influence of Nigerian music on the global stage.

Ayra Starr shared photographs of herself with Mamdani on Instagram on Thursday CC, captioning the post, “Mr Mamdani 🙏🏾.”

The pictures showed the singer and the mayor smiling, laughing and pointing at each other in a relaxed setting.

Adding to the curiosity was the music accompanying the post — Ayra Starr’s “Midnight in New York.

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Released in August 2026 as part of her third studio album, Starrgirl, the song carries a strong connection to the city in both its title and inspiration.

Ayra has spoken about the personal experience behind the track, linking it to her experience of being in New York and the sense of independence that came with living away from home. That detail has made the Mamdani photograph particularly intriguing.

A Nigerian singer posting a picture with the mayor of New York while her New York-themed song plays in the background creates an obvious cultural connection.

However, there is currently no confirmation that “Midnight in New York” was the reason for the meeting or that the song and the mayor’s appearance were part of a planned collaboration.

From Nigerian Breakthrough to Global Star

The moment also reflects just how far Ayra Starr has travelled in her career.

She emerged prominently after joining Mavin Records, releasing her self-titled debut EP in 2021 before following it with 19 & Dangerous. Songs such as “Away,” “Ija,” “Sare,” “Bloody Samaritan” and “Rush” helped establish her identity and build an increasingly international audience.

“Rush” became one of the defining songs of her early career, pushing her beyond Nigeria and strengthening her profile among international listeners.

She continued that momentum with songs including “Sability,” “Commas” and “Rhythm & Blues,” while her second album, The Year I Turned 21, showed a more mature side of her artistry.

Her international collaborations have further expanded that reach. Her music has increasingly brought together Afrobeats, R&B and global pop influences, allowing her to compete for attention in a music industry where African artists are no longer viewed simply as regional acts.

Her 2026 album Starrgirl represents another stage in that evolution, bringing together Afrobeats, Afropop, R&B and other global sounds, with collaborations involving major international and African artists.

Why the Mamdani Moment Matters

New York occupies a unique position in global culture. It is one of the world’s most influential cities in music, fashion, entertainment and politics, while also being home to a large African and Nigerian diaspora.

For Ayra Starr, therefore, being publicly associated with the city’s mayor carries significance beyond a celebrity photograph.

It demonstrates how Nigerian artists are increasingly becoming part of cultural conversations in major international cities.

Watchers note that Afrobeats has undergone a similar transformation. What was once largely identified with West African audiences now commands international streaming audiences, global collaborations, major festival stages and attention from some of the world’s biggest entertainment markets.

Ayra Starr’s career is a reflection of that shift.

More Than a Viral Photograph

The online reaction to the photographs was largely playful and celebratory.

Fans described the pair as “two icons,” while others joked about asking Mamdani for a freestyle and declared that “NYC belongs to Ayra now.

One follower jokingly wrote, “Tell Mr Mamdani to give us a freestyle.”

Another described the encounter as “When two icons link up.”

The song itself became part of the conversation, with one fan joking that Mamdani had “heard Midnight in New York.”

Another declared: “NYC belongs to Ayra now sorry mr Mayor.”

Other fans celebrated Ayra Starr’s continued rise, with comments such as “Star girl season,” while another described Ayra and Mamdani as “Two beautiful personalities.”

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